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A recent blog post of mine was the beginning of an online exchange between myself and a friend and coworker, Marcelo.  Marcelo and I disagree on the subject of God’s existence, he being a naturalist while I’m a Christian.  But we also enjoy a good, reasonable discussion, and thought that even if we don’t end up changing each other’s beliefs in the matter, it could be a mentally stimulating exercise that could broaden both of our perspectives.  If you’re interested in this topic, I encourage you to follow along on my site and on his.  The following is in response to his post linked below.

Response to “Religious Worldview: It Doesn’t Suit Me

Marcelo wrote: One set of rules tells me that questioning is bad and that I’ll go to hell if I even think about questioning it. The other one tells me that if I question the rules and find something interesting, I may even get a prize for it and perhaps be recognized in history as a smart person. It also doesn’t require me to “believe” anything, for everything is discoverable. If I want, I can try to prove it all by myself, and unless I make a mistake, or find an error in their rules, I’ll arrive to the same conclusions. Needless to say, I’d rather spend 60 years trying to understand the Big Bang than reading a story that must not be tampered with, or I’ll forever roast in a pit of lava while others rejoice.

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I’ve begun reading Timothy Keller’s book The Reason for God at the recommendation of a pastor friend of mine.  The following excerpt from the introduction describes exactly the viewpoint I’ve come to consider to be profoundly important for our society.  I honestly believe that the failure to take this approach in forming one’s beliefs is one of the greatest problems facing Americans today.  It affects how we interact with and respect one another, and how we determine those beliefs upon which our worldview is based.

“A faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection. Believers should acknowledge and wrestle with doubts—not only their own but their friends’ and neighbors’. It is no longer sufficient to hold beliefs just because you inherited them. Only if you struggle long and hard with objections to your faith will you be able to provide grounds for your beliefs to skeptics, including yourself, that are plausible rather than ridiculous or offensive. And, just as important for our current situation, such a process will lead you, even after you come to a position of strong faith, to respect and understand those who doubt.

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